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Proclaim300: Abundance and Joy!

Thursday, December 13th, 2018
I am excited to share with you the good gifts that were given during our #Proclaim300 Campaign and Celebration! ELM has been blessedly overwhelmed at the abundant support it received as a result of this campaign.
Working with all of you, we were able to raise friends, raise funds, and raise up in celebration the growth we are experiencing in our Proclaim community and the growing impact LGBTQIA+ leaders are having on our congregations and communities. I give God thanks for such an incredible community and thank you for your participation and action. Here is just a brief snapshot of all of the good work we were able to accomplish together.
From the kick-off of the #Proclaim300 campaign at the annual Proclaim Gathering in August of this year to the final day of the campaign on Reformation Day (October 31st), ELM had over 200 new “likes” on ourFacebook page and celebrated the launch of our new Instagram accountwhich highlights LGBTQIA+ leaders in the church and helps spread the word of our extraordinary ministries.
In SeptemberELM hosted a #Proclaim300 Week on social media. During this week, we asked friends and allies to weigh in about the gifts they see in queer church leaders and asked Proclaim members to reflect on the challenges they experience in the church, the gratitude they hold for those who accompany them, and their dreams for the future. To see some of the posts, go to Facebook and Twitter and search the hashtag #Proclaim300.
On September 20, 2018, ELM announced its 300th Proclaim Member,Sergio Rodriguez and since then has welcomed members 301-319!
In October, ELM marked National Coming Out Day (NCOD) by sharing the stories of 19 LGBTQIA+ ministers and candidates in a special “Story Share.” Throughout the day, ELM staff and Proclaim members were filmed live, sharing their experiences, concerns, joys, and wishes for a better future.
And, over 300 individuals and families gave over $25,000 to celebrate #Proclaim300! Abundance certainly abounds!
Now, as we anticipate the birth of embodied love and grace, we cannot express enough our joy and appreciation for all of the ways you helped make this campaign a success. As a member of the ELM Development Team and co-creator of this campaign, please accept my deepest thanks for your enthusiastic support!
Peace to you,
Rev. Ben Hogue

Ben Hogue (he/him/his) is #blessed to serve as Associate Pastor at Lutheran Church of the Reformation on Capitol Hill in Washington, D.C. Thanks in part to the work of leaders across the church and in the region, Pastor Ben is the first openly LGBTQIA+ clergy person to be called by a congregation in the Metropolitan D.C. Synod. This time of year, Ben enjoys eggnog lattes, Christmas cookies, and making sure people are aware that yes, in fact, Mary did know.

God’s Infinite Love: A Reflection on Being Poly from a Proclaim Member

Thursday, November 29th, 2018
“My boyfriend’s boyfriend is a pussy stunt artist.” There’s a lot to unpack there, but I’ll start with myself. I’m a seminarian who identifies as queer and uses various pronouns. I appear male/masculine and identify as AMAB (assigned male at birth). My boyfriend identifies as a FTM trans man. We’re in a polyamourous relationship. Aside from being highly involved in the queer/trans community where we live, he’s also a CODA (Child Of a Deaf Adult) and makes his living as a sign language interpreter. He had been dating his boyfriend for multiple months before I joined the mix. My boyfriend’s boyfriend is a performer who uses their pussy to do stunts on stage for money. They identify as genderqueer and use they/them/their pronouns.
Had someone told me that I would be in love with a trans man, on the verge of going on internship, I would have laughed in their face. As I started seminary, I didn’t hold much hope in finding someone to fulfill my romantic needs. Dating a graduate student is hard, let alone one who is studying to become a pastor. Plus, to love me is asking a lot. I have baggage, an uncertain future, and I’m essentially taking a vow of poverty. These kinds of things aren’t the most marketable prospects in the dating scene. But with my boyfriend, it works.
Monogamy puts a lot of pressure on me. I start to panic once I realize that I might not meet the needs of my potential romantic partner but I’ve never had to worry about that with my boyfriend. I know that he’s capable of meeting his needs with other people, and that he’s not just settling for me. I don’t have the anxiety that I’m not willing and able to do everything that he wants in the bedroom (or living room, or hallway, or backyard, or streets of a major city). For the first time, I’ve been able to grow with my partner into something together. I think what clinched our relationship for us, is that we can just be ourselves around each other. We went from talking about important social justice issues around intersectional identities to a complete and utter giggle fit half an hour later. My boyfriend connects my heart, head, spirit and body in a way no one else has every come close to. This is a freedom I’ve never known before entering into this kind of relationship.
My pastoral care classes didn’t teach me how to navigate the dynamics when my boyfriend and his boyfriend broke up. How do I support my boyfriend in this difficult time without triangulating with his other boyfriend? How do I support his boyfriend through this as well? And what does the break up do to mine and his boyfriend’s relationship? We were never romantically involved yet I still care for them and want the best in their life. What do I do with my feelings of happiness that I can spend more time with my boyfriend now? Where do I put my joy now that we’re connected closer than ever?
Documents within the denomination place primacy on heterosexual monogamous marriages. As a seminarian, I never fully understood why the church and my candidacy committee had stake in what I did in my bedroom (or kitchen, or car, or darkened alley). Saying that monogamous relationships are the only relationships that foster trust and deep spiritual connection is patently false. My monogamous relationships have been my least trusting relationships. But there comes a time in my life that I need to be authentically myself and willingly break with doctrine and tradition.

Finally going all-in and joining a polyamorous relationship made me understand myself in a new way. It is like an affirmation of baptism for me. Baptisms have a revelatory function– wherein the newly baptized are joined into the mystery of Christ’s death and resurrection. The ritual signifies a new dedication, a breaking of old ways and an invitation into a larger group. Not only do the newly baptized pledge to renounce sin, but the assembly gathered invest themselves in the formation, growth, and wellbeing of their new family member. Why can’t relationships be like this? Why can’t joining a romantic relationship be a holy act that connects us to the divinely infinite? Jesus is a bit of a slut; he loves everyone (we can’t even put a number on the people that he’s been inside). I would never expect him to turn his back on others just for my sake. Plainly put, Jesus loves infinitely, so why shouldn’t I?

#WontBeErased: Allies Stand Up

Thursday, November 29th, 2018
From ELM: November 12-19th is Transgender Awareness Week! An annual effort to celebrate and raise visibility for the transgender and gender non-conforming community as well as continuing the movement to end the violence so many face. November 20th is Transgender Day Of Remembrance (TDOR) that honors the memory and lives of transgender/GNC people who have become ancestors (many through acts of hate). In recognition of the importance of this week, ELM is adding on to our blog from 10/25/18 Wont Be Erased. This time, with specific instruction and call to action for allies to the trans/GNC community. Written by and for allies from the Proclaim community, we know that solidarity is powerful and protection is needed for those most vulnerable in our communities. Take heed, take notes, it’s time to step it up!
NOTE: While we encourage giving financial gifts to Extraordinary Lutheran Ministries, we especially lift up the missions of several excellent organizations specifically serving trans, gender-expansive, and intersex communities with both emergency response and sustained projects. We recommend Out Magazine’s  “7 Action Items to Protect Trans and GNC People” for a list of organizations.

It is our collective call to issue clear action directives to cisgender and straight allies, and see them through in solidarity. Below, find writing from ministers that are cisgender allies from within the queer community, collectively drafted by Rev. Lenny Duncan, Rev. Brenda Bos, and Proclaim Member Analyse Triolo.

The first step in destroying a group of people is to dehumanize them. Our government’s proposal to erase transgender identity is a depraved and evil step toward inviting and justifying violence and death. People of faith MUST say no, calling on our congregations to resist, vote against oppression, and become aware of the life and beauty of transgender, intersex and gender-expansive people in our midst. This is not a political statement, this is a LOVE OF ALL HUMANS statement. Our beloved trans, intersex, and gender-expansive friends are not lost and mistaken, they are people, created in God’s image, valued and honored. How can this even be up for debate? Shout it from the rooftops, proclaim it from your pulpits, tell everyone you can. Transgender, gender-expansive, and intersex people are fearfully and wonderfully made. Use their pronouns, speak directly and comfortably about gender diversity in everyday conversations, continue to lift up your friendships and respect for
transgender/ gender-expansive/ intersex siblings. It matters.


Cisgender Ally/ Accomplice/ Co-Conspirator Statement of Renunciation
We co-conspirators/ allies/ accomplices of our trans/ gender-expansive/ intersex siblings in Christ renounce the abhorrent use of reductive, binary scriptural understanding often used to limit rights and protections of all God’s children.


We have watched with increasing horror as the current administration tries to tighten the noose around this community’s neck. The erasure of our intersex, trans, and gender-expansive siblings’ identities is antithetical to the Gospel of Jesus Christ and is grounded in the false paradigm that the only way to gain freedom in the church or in this country is through the oppression of the vulnerable. The obsession others claiming the identity of the church have with the destruction of an entire group of people is deeply disturbing and not our understanding of the narrative arc of scripture.


WE AFFIRM that our trans/ gender-expansive/ intersex siblings are wonderfully and fearfully made in the image of God. This same God that the scriptural witness tells us is a liberating God who has broken the chains of oppressed peoples throughout human history.


WE BELIEVE that grace is a disruptive force to the powers of empire which we define as rulers, tyrants, and leaders who gain power on the backs of the most vulnerable. We know the average lifespan for a Black trans woman is 35 years in this country. We have watched their public lynchings and the callous attitude much of the church has had to these horrific acts. We know that we worship a savior who was publicly lynched and received the same disdain. To codify in the policies and law of this land the continued hatred of our trans/ gender-expansive/ intersex siblings is unacceptable.


WE CALL on all called and ordained leaders, laity, and seminarians of the ELCA to speak with one voice. We do this out of love but also out of self defense. An attack on one part of the body of Christ is an attack on us all. Injustice anywhere is injustice everywhere.


WE ASK the faithful everywhere the following:


We ask you to profess your faith in Christ Jesus, reject sin, and confess the faith of the church.
We ask you to renounce this administration’s attacks on our trans/ gender-expansive/ intersex siblings, and all the forces that defy God.
We ask you to renounce the powers of this world that rebel against God’s grace being offered to all people.
We ask you to renounce laws and policies that are codified to attack our trans/ gender-expansive/ intersex siblings and the abhorrent sin of oppressing the vulnerable, because it draws us- a church and a nation- away from God.


Call to Action Ideas for Allies:
    1. Vote for leaders and policies that affirm the trans/ gender-expansive/ intersex communities.
    2. Lift up and amplify trans/ gender-expansive/ intersex voices and organizations.
    3. Name and call out transphobia and implicit bias against trans/ gender-expansive/ intersex people, including (y)our own.
    4. Take to the Comments section of supportive statements (like that of ELCA presiding Bishop Elizabeth Eaton) to address trolls who respond with hatred instead of God’s liberating love.
    5. Educate yourself on trans/ gender-expansive/ intersex issues and experiences. Encourage other cisgender persons to do the same.
    6. Follow trans/ gender-expansive/ intersex faith leaders and journalists, and signal-boost their work or sign up for their newsletters. And when you see articles about the trans/ gender-expansive/ intersex community appearing in mainstream media or faith contexts, hold them accountable by asking why a trans/ gender-expansive/ intersex person didn’t write or appear in the piece.
    7. Publicly renounce Trump’s proposed redefinition of gender and other discriminatory policies in personal and social media interactions.
    8. Give your spiritual gifts (think time, talent, treasure) to this movement. Some trans-led organizations include (from Out Magazine)Audre Lorde ProjectBrave Space AllianceCasa RubyFamilia: Trans Queer Liberation MovementFierceOrganizacion Latina de Trans en TexasSoutherners on New GroundSylvia Rivera Law ProjectTrans Latin@ CoalitionTrans Law Center, and Trans Lifeline. More comprehensive lists can be found at the Trans Justice Funding Project and Borealis Philanthropy’s Fund for Trans Generations.

by Lura Groen, Proclaim Member 
 
6.14.16 
Initially published this in response to the Pulse Nightclub shooting on June 12, 2016. We are reissuing an updated version with permission from the author.
My colleague the Rev Carolyn Albert Donovon took one of my recent Facebook posts, and turned it into this lovely liturgy. It’s intended to be used when the LGBTQIA+ community must gather to mourn and celebrate. I invite you to use it in its entirety as you wish, but request that you don’t omit our sex being holy. It is best if the leader is a person who identifies as LGBTQIA+, even if that is not the clergy person, but can be used in settings where that is not possible.
 
The leader will read the non-bolded text, which may then be repeated by the people gathered. If you identify as LGBTQIA+, you may choose to say “our” while those who do not identify as LGBTQIA+ may choose to read “your” at the beginning of each line. We do this not because cisgender, heterosexual folks are not holy in these ways, too, but because it is LGBTQIA+ people who have been told over and over and over that they are not, and these are days when we need to claim aloud that excluding LGBTQIA+ people from our understanding of the sacred has been and still is a violent lie – perpetuated for many long years by the church. We raise our voices to correct this lie.  We also honor those who choose to remain in silence.
 
My Beloved Queer Ones,
 
(y)our lives are holy.
(y)our lives are holy.
(y)our dancing is holy.
(y)our dancing is holy.Rev. Lura Preaching
(y)our protest is holy.
(y)our protest is holy.
(y)our grief is holy.
(y)our grief is holy.
(y)our rage is holy.
(y)our rage is holy.
(y)our community is holy.
(y)our community is holy.
(y)our gender identities are holy.
(y)our gender identities are holy.
(y)our gender expressions are holy.
(y)our gender expressions are holy.
(y)our gender journeys are holy.
(y)our gender journeys are holy.
(y)our bodies are holy.
(y)our bodies are holy.
(y)our sex is holy.
(y)our sex is holy.
(y)our love is holy.
(y)our love is holy.
(y)ou are holy.
(y)ou are holy.
We are holy.

Recapping the October Board Meeting

Thursday, November 8th, 2018
By Emily Ann Garcia and Matt James
Board Members who were present included Matt James (Co-Chair), Emily Ann Garcia (Co-Chair), Margaret Moreland (Secretary), Emily Ewing, Matta Ghaly, Jeff Johnson, and Brad Froslee. ELM’s Treasurer, Charlie Horn, was present as well.  ELM staff who were present included Amanda Nelson and Olivia LaFlamme.  Board members absent from the meeting included Barbara Lundblad and newly joined board member Angela Shannon.
This past October ELM’s Board of Directors met for one of two annual in-person meetings at the beautiful Nicholas Center in Downtown Chicago. Each meeting we endeavor to remind ourselves of who Extraordinary Lutheran Ministries is by keeping our Explicit Practices before us, we share them with you now as a reminder of who you are as a Proclaimer, supporter, ally of ELM and the incredible LGBTQIA+ ministers that continue to transform and enrich the world.
ELM Explicit Practices:
  • We respond boldly to God’s love and call to justice in these ways:
  • We listen deeply.
  • We publicly claim our identities.
  • We work collaboratively.
  • We act transparently.
  • We ask, “Who is not here?”
  • We speak truthfully, even when it’s hard.
  • We laugh together.
With a fuller slate of staff, we all felt there is great energy and potential as God’s Spirit leads us into the future.
We spent time dreaming about where we might hope to see ELM go as we move forward together toward the edges of our work.
Guided by our Explicit Practices listed above, we asked ourselves:
  • What would ELM look like in five years if we lived into these edges?
  • What could we do, starting now, to help us get there?
We dreamed of how we might continue to support Proclaim members doing fabulous, ground-breaking ministry around the country and around the world.
We dreamed of how we might continue to be a beacon of God’s justice in-breaking into God’s world:
  • Continuing the journey of being an anti-oppression organization;
  • Providing fabulous opportunities for continuing education and professional development that speak to our community;
  • Supporting Proclaimers who are called to Mission Development/Redevelopment;
  • Continuing to reimagine what it means to be the community of Proclaim and how we might support those in myriad ministries in and around the church; and
  • Continuing to walk through the challenge of supporting the great work and ministry of ELM through fundraising and other resources.
These conversations will guide the board’s and staff’s work in the coming months as we live into our dreaming.
We also had the opportunity to meet with the President of ADLA (African-Descent Lutheran Association), the Rev. Lamont Wells.  ELM and ADLA got the chance to get to know each other, and start imagining what kinds of next steps we might take to work more closely together in the future.
The Board’s next meeting will be a conference call on December 20th.  The next in-person meeting with be held March 14-17, 2019 in Berkeley, CA.
Questions or concerns you may have for the Board may be directed to Executive Director, Amanda Nelson (amanda@elm.org) who will pass them along to the Board’s Executive Committee.

Bio: Emily Ann Garcia and the Rev. Matthew James are the Co-Chairs of the ELM Board of Directors. Emily resides in Vancouver, British Columbia and is a Proclaim SPICE (spouse of a Proclaim member). The Rev. Matthew James lives in Chicago, IL and is the Director of Admissions at LSTC. He and his husband, John Weit, are both Proclaim members.

Linda Christensen, Saint

Thursday, November 1st, 2018
By Margaret Moreland and Bennett Falk
We met Linda Christensen only twice: once at her son Erik’s extraordinary ordination in 2006; the other at Erik’s wedding to Kerry. She was so excited about both events.
 
I (Margaret) had heard from Erik about Linda several times before I met her. Whenever Erik talked about his journey to ordination, he always mentioned that his mother had been instrumental in nudging him toward the Extraordinary Candidacy Project.
Erik describes the first nudge this way:
“I was past college and considering seminary, but had no sense for how that would work as someone who’d come out in college and had no intention of being closeted. Mom mentioned a small church in San Francisco that participated in the “extraordinary” ordinations of three gay and lesbian clergy … and they had a cookbook: “Those People at That Church.” I remember her showing me the cookbook, and flipping through the pages,wondering who those people were.”
Linda remained a friend of Extraordinary Lutheran Ministries: a regular financial contributor who, with her husband Larry, helped organize the Goodsoil Singers at the 2007 Churchwide Assembly and staffed the ELM information table at the 2017 Southeastern Iowa Synod Assembly.
 
Former ELM Executive Director Amalia Vagts remembers:
“Linda mailed a hand-written check each month for all the years I worked for ELM. Each month she wrote “Gratefully” in the memo of her check.”
Linda was truly a “friend of ELM,” but that barely hints at what there is to celebrate in Linda’s life.
Linda Christensen was a champion of what can only be called “tenacious love,” love that does not give up.
 
Tenacious love is not “safe.” It is not admiration of the already successful. It is risky; it is love for those who are pushed aside, left behind, ignored. It is love that does not acquiesce to injustice, love that is never embittered.
Tenacious love is not easily confined to the home or the classroom (or, for that matter, the church). In May, 1998 the Des Moines City Council considered (and ultimately rejected) an amendment to add “Sexual Orientation” as a protected class to the city’s Human Rights ordinance. In a contentious 2-hour meeting, Linda spoke: “I didn’t know how to have a relationship with God where you hate the sin but love the sinner, because having lived with my son for 18 years and knowing him, there was no part of my child I could hate.” Tenacious love speaks its mind.
More than a year later, when Iowa’s governor signed an order to protect LGBTQIA+ people from hiring discrimination in the executive branch of the state government, opposition forces rallied in Des Moines to demand that the order be revoked. The Des Moines Register reporter who had covered the 1998 city council meeting recalled Linda’s words and quoted them again: “The world needs a lot more Linda Christensens.”
 
On July 31, 2018 Linda passed away at her home in Des Moines, Iowa surrounded by the family she loved so dearly.
We give thanks to God for the life of Linda Christensen, and we pray for the strength to be agents of tenacious love.
 

Bio: Margaret Moreland and Bennett Falk 
have been “the newlyweds” since their marriage in 1971. Margaret is secretary of the ELM Board. Bennett is known for Goodsoil Radio and Lutheran True Confessions (lutheranconfessions.com).
 

#WontBeErased Statement and Stories

Thursday, October 25th, 2018

From ELM: Extraordinary Lutheran Ministries (ELM) believes the public witness of gender and sexual minority ministers transforms the church and enriches the world.

It is ELM’s practice to boldly confront the barriers experienced by LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual, plus) ministers and candidates. We confess with lament and righteous anger that both our Church and our World are built on systems that do not honor and protect the full humanity of gender and sexual minorities. In many cases, these systems seek to harm, shame, erase, and even kill LGBTQIA+ people, especially trans, intersex, and gender-expansive people, interlocking with racism and white supremacy, classism, ableism, sexism, and other modes of domination and exclusion.

We boldly proclaim: NO!

This is NOT God’s vision of the Kin-dom as modeled in the prophetic justice of Jesus Christ. As news circulates that the current U.S. administration seeks to erase trans, gender-expansive, and intersex identities through defining people (and the legal protections they receive) in a false binary of either male or female, many are echoing with us:

NO! Our intersex, gender-expansive, and trans siblings in Christ #WontBeErased!

It is our collective call to:

Center & amplify the stories and platforms of trans, gender-expansive, and intersex communities.

Issue clear action directives to cisgender and straight allies, and see them through in solidarity.

Utilize our unique faith-enriched ministry tools and practices toward radical reframing and healing.

Over the past week, members of our community have been speaking out in powerful ways. We have been in dialogue with ten collaborators: pastors, vicars, and lay leaders across the gender spectrum striving for relationship, conversation, and solidarity. In the next several blogs, contributors will address the above calls. We begin by hearing directly from those in the trans/ gender-expansive/ intersex community.

Join us,

Extraordinary Lutheran Ministries

NOTE: While we encourage giving financial gifts to Extraordinary Lutheran Ministries, we especially lift up the missions of several excellent organizations specifically serving trans, gender-expansive, and intersex communities with both emergency response and sustained projects. We recommend Out Magazine’s “7 Action Items to Protect Trans and GNC People” for a list of organizations.


It is our collective call to center & amplify the stories and platforms of trans, gender-expansive, and intersex people. Below, find writing from within the trans/ gender-expansive/ intersex community.

God is Still Creating You

“In the beginning, God created day and night. But have you ever seen a sunset!?!? Well trans and non-binary people are kind of like that. Gorgeous. Full of a hundred shades of color you can’t see in plain daylight or during the night.

In the beginning God created land and sea. But have you ever seen a beach?!?! Well trans and non-binary people are kind of like that. Beautiful. A balanced oasis that’s not quite like the ocean, nor quite like the land.

In the beginning God created birds of the air and fish of the sea. But have you ever seen a flying fish, or a duck or a puffin that swims and flies, spending lots of time in the water and on the land!?!? Well trans and non-binary people are kind of like that. Full of life. A creative combination of characteristics that blows people’s minds.

In the beginning God also created male and female, in God’s own image, God created them. So in the same way that God created realities in between, outside of, and beyond night and day, land and sea, or fish and birds, so God also created people with genders beyond male and female. Trans and non-binary and agender and intersex, God created us. All different sorts of people for all different sorts of relationships. Created from love to love and be loved. In God’s image we live.”

God is still creating you. You are no less beautiful and wild than a sunset or a beach or a puffin. You are loved. You have a place here.”

-Rev. Asher O’Callaghan, Proclaim Member


Coming Out Forever

“The hardest part about coming out as non-binary is that I feel like I have been coming out forever– like there is no end to coming out and I am sick of being required or expected to come out to everyone in my life. Because part of the way I live into my non-binary identity is by using they/them pronouns, I constantly have to navigate to whom and in which contexts it is safe to be out and then who and where it is safe to correct when someone messes up. Particularly as a pastor, it is difficult to dance between pastoral care, self care, financial sustainability, and the justice at the heart of bringing my whole self to ministry contexts.

The best thing is that there are people in my life who celebrate with me the constant exploration and revelation that is my identity, who journey with me, who question with me, who invite me into deeper discernment around my own individual identity and communal identity. It has also been a joy to more openly live into the fullness of my queerness and celebrate and affirm the ways that it informs my theology and my vocation.”

-Anonymous Pastor, Proclaim member


My Joy #WontBeErased

“It’s so hard to not shut down, not turn off, not run away. Because that’s what oppressors want to have happen. “If we get them numb enough, they won’t fight back.” I feel sorry for the oppressors that hate us because there is so, so much fear that’s being felt and not being addressed in healthy ways. And fear is what separates us. Fear is used to control. Fear is the work of the devil.

The kingdom of God is all joy, all love, all the time. Joy is the place where I choose to dwell. My fight against oppressors is joyfully being my truest transgender self. And that isn’t always easy. The most visible joy I’ve been practicing is glamorously sunbathing shirtless, showing scars from my recent gender-affirming surgery. Joy is how I resist oppression. Joy is where I am in relationship. My joy #WontBeErased.”

-Vicar Drew Stever, Proclaim Member

Radical Reformation: First RIC in Our Synod

Thursday, October 18th, 2018

By Rev. Rachel Knoke, Proclaim Member

From ELM: October is LGBTQIA+ History Month and Reformation Month! October is also the final month of ELM’s #Proclaim300 campaign, celebrating reaching 300 members of Proclaim, ELM’s professional community for publicly identified LGBTQIA+ ministers & candidates. In October, ELM is running a blog series on “Radical Reformation”: ministries led by Proclaim members doing prophetic work that is out of the ordinary! Read on from Pr. Rachel Knoke:

I like to say that Trinity Lutheran is the largest church you can drive right by and miss completely. Thanks to the movement of history, what used to be the front of the church (you know, the “pretty” side) is now the back and the back (the flat “ugly” side) is now the front. Which means, our building is really easy to drive right by without even noticing.

And as funny, and sometimes frustrating, as that is, it’s also a pretty appropriate image for our church. Our “pretty” side isn’t always what people see first. At first glance, we look an awful lot like every other nondescript, Midwest Lutheran congregation. We’re really white, getting older every day, and we’ll just say that vibrant, lively worship is not our greatest spiritual gift.

But this same community is still the first (and one of only two at the time of this writing) Reconciling in Christ congregation in our synod. And with zero hesitation, this same church opened up the doors to house a new group for Somali immigrants and an after-school program for neighborhood kids. For years we have run a food pantry out of our basement and we have a hand in a dozen or so other places of need around town. Our building may not be pretty, but it is a building with open doors.

When I was invited to contribute to this blog series highlighting, “churches led by Proclaim members that are doing prophetic justice work out of the ordinary,” my first thought was, “That’s not us.” I wouldn’t call this community exceptionally progressive or cutting edge. We’re not really on the forefront of anything. In fact, I think we secretly kind of like flying under the radar. But this is a church that is trying to follow Jesus. This is a church that is trying to throw the doors open for others in the same way God has thrown the doors open for us. For all of us.  

When they called me as their pastor, not only was I their first gay pastor, I was their first female pastor. From the get-go, I expected to have to prove myself and my gifts, prove my right to exist and to thrive as a member of this community and a child of God. As it turns out, my expectations were wrong.

I’d like to think I’ve brought something good to this community, but more than anything, I know that this church has brought something good to me. This church has helped to bind up my own broken heart and shown me, once again, how much grace abounds in imperfection. And how much life grows when you give it away.

Like so many Lutheran churches, our future is questionable. But what I do believe is that if and when we die, we’ll die giving ourselves away for the sake of the world. And rumor has it, that’s not such a bad way to go. How’s that for a radical reformation hope?


 

 

Rachel Knoke (she/her/hers) is a first call pastor among the “frozen chosen” in Green Bay, WI. A Midwesterner by birth and recent resident of the Pacific Northwest, Rachel has enjoyed moving back to an area with four distinct seasons – “Packers season”, “post-season let down”, “June”, and “Packers pre-season”. She currently lives with her wife, Erin, their 3-legged monster/dog, and a spunky teenage daughter. Go, Pack, Go!

National Coming Out Day: Proclaimer Story Share

Thursday, October 11th, 2018

From ELM: National Coming out Day is today October 11, 2018! This day holds different weight for different people: it can be a day of pride and celebration, and also a day of complicated emotions, memories, and pressure. As an ELM community, we commit to boldly proclaiming our identity as LGBTQIA+ ministers and candidates, and we know that comes with both challenges and triumphs.

 

As a way to honor and highlight this process, and offer a resource to the broader queer community and church community, ELM has Proclaimer coming-out stories and reflections to share publicly alongside other ELM resources.

 

TODAY View live videos, images, and further stories on social media: CLICK 

These stories are part of our 3-month #Proclaim300 campaign, celebrating Proclaim (ELM’s professional community of out LGBTQIA+ ministers & candidates) reaching 300 members, with a goal of raising 300 gifts of $300 by Reformation Day: October 31, 2018. Honor a Proclaim member or other change-maker through ELM’s #NCOD Fundraiser online or at www.elm.org/donate-now.

 


Proclaimer Coming Out Stories

My name is: Emily Ewing

 

Pronouns: they/them/theirs

Reflecting on coming out: One of the things that I love about my coming out story is that it is entangled (in the quantum physics sense) with my call story. There is no way for me to separate the two. My coming out impacted my call and my call impacted my coming out. This continues today. The way I live into my vocation–how God is calling me into the world–is because of my queerness. God called me queer and queerly called me into ministry. My coming out and my queerness are not only a gift for me, but a gift for ministry and a gift for the world.


My name is: Drew Stever

My pronouns are: he/they

What does National Coming Out Day mean to you? Every day I’m coming out. As trans, as queer, as a seminarian, as a Christian, as alcoholic. It’s a constant rising to the challenge of honesty, being with with that brief fear of “OMG what if they hate me afterward?” and then being completely blown away by the commonality the other person and I share afterward. Coming out and the love I am met with is a conversion experience to me. I am continually being brought back to and shown God.

Reflecting on Coming Out: “Transitioning” is an everyday thing, especially for folks who are transgender. For me, physically and mentally going through a hormonal and bodily transition allowed me to realize that “transition” happens for all people at all times and in all places. We are never not transitioning.


My name is: Dawn Bennett

My pronouns are: she/her/hers

Reflecting on coming out: Being out is complex. Being in is complex. But standing shoulder to shoulder with chosen family is the best feeling of support.

 

 


My name is: Austin Newberry

My pronouns are: he/him/his

What does National Coming Out Day mean to you?I am Like many of us, my coming out was gradual and somewhat piecemeal. The trouble with that, of course, is that it becomes more and more difficult to remember who knows what. Life is complicated enough without trying to maintain varying accounts of your life depending on who you are with. My sense of integrity was compromised and my spiritual life suffered as a result. Something had to change.

So, about 10 years ago I decided to observe National Coming Out Day in a big way. There was a sense of possibility in the air. It felt that we were on the cusp of change but I could not have predicted the dramatic changes that would come to the church and to our country over the next few years. I was convinced, however, that whatever positive change would come would be in part because people like me chose to be public about who we are and demand our rights. And so I did the most public thing I could think of (that I could also afford) and wrote a letter to the editor of the local newspaper asking that it be published on National Coming Out Day explaining why I thought it was important for me, especially as a Christian, to be “”out and proud”. It was published.

I have no idea what if any influence that letter had on the people who read it. I wish I could say that I never again found myself being “vague” about my personal life. I can say for sure, however, that I don’t think I could have made it through the long and painful process of becoming an out gay pastor without having first observed National Coming Out Day in such a public fashion.


My name is: Noah Herren

My pronouns are: he/him/his

If you could go back in time, would you come out the same way or differently, and why? This may sound a little ridiculous, but I think I would have prepared a script. This would have kept my messaging consistent whenever I came out to a new person. Even though sorting out my gender identity made sense to me in my mind, language often falls short with new and different concepts. A couple of people told me I needed to be able to explain myself better. I wanted to shout, “You try to explain this to people!” Ultimately, being able to articulate myself better would have communicated confidence and certainty.

What does National Coming Out Day mean to you? It doesn’t mean much to me personally. Although, now, I can say that I’ve “put myself out there” on National Coming Out Day! I have friends who have found it as a helpful platform to share their stories. One of the scariest things about revealing a marginal identity, that may not be obvious, is feeling like you’re alone in the struggle. The community aspect of National Coming Out Day seems like it could help dispel this myth.

Reflecting on coming out: I feel like I’ve been through multiple coming out processes. Each time it seems to get progressively easier, at least I have some experience to ground myself. I also tend to get a little angrier each time too, though. Like, when will my identity journey end?! And why does it always seems like such a big deal?! First, I came out as a lesbian (10 years into a marriage with two kids). Then, I came out as one-who-is-called-to-ministry (which was a big deal to my family and required moving out-of-state). My most recent experience, which I address here, is coming out as transgender (female-to-male, or FTM). I transitioned during seminary and in the middle of the candidacy process. By the summer after 2nd year, social and medical transition were imminent, and I needed to come out to my candidacy committee. I scheduled lunch with my committee representative, and I was less than hopeful about the meeting. When I told him, he responded, “Oh, thank God!” As you can imagine, this is not the response I expected! He was relieved that this disclosure wasn’t going to result in a stack of paperwork, assured me that it wouldn’t affect my candidacy, and told me we would work through it together. There are a lot of other stories I could share here if I had the time, like accidentally coming out to my grandmother due to a technological glitch, or how my mother’s death facilitated coming out to everyone I’ve ever known. There’s no getting around the fact that coming out is terrifying, at a gut, instinctual level. I took it slowly. First talking one-on-one with those closest to me. Then making more concrete social cues like pronoun and name changes. Eventually, I wrote a blog post communicating my story to a wider audience. The only reason I’ve kept moving forward on this journey is that the next step in front of me usually seems like the only option…and the Spirit keeps gently guiding and sometimes giving a strong shove. My advice, if anyone is asking, is (1) be grounded in who you are and people will adjust, (2) find your people who will be supportive regardless, (3) be patient with yourself, the process, and other people, and (4) read Psalm 139 often.


My name is: Sara Cogsil

Pronouns: she/her/hers

Who was the first person you told and why? Janet, a member of my home congregation, was the first person I told. I told her because I knew she would understand. I knew from her own life story, that she would be safe. I also knew that I couldn’t keep this inside me. I wanted to be known. I wanted to share this deepest part of myself with another. So as I sat in her home library, trying desperately to find the words, she spoke them for me. The door was opened and I walked through feeling so visible and so loved.

What was the hardest thing about coming out? What was the best thing?The hardest thing about coming out was the uncertainty within the church. I was in seminary at the time and I was aware that my identity and my love might cost me my vocation. The best thing was the honesty. For a long time, I felt like people didn’t really know me. Coming out aloud me to be more open and vulnerable about all of my life which allowed me to be a better friend, theologian, and person.

If you could go back in time, would you come out the same way or differently, and why?I wish I didn’t wait as long as I did. My sexuality was hidden for several years and looking back, I wish I would have had the courage to be honest earlier.

What does National Coming Out Day mean to you? National Coming Out Day, for me, is a day to claim who we are and whose we are. It is important for me to name this part of my identity and to work to ensure that all LGBTQIA+ people feel safe and valued and loved for who they are. Being known is a valuable tool in helping advance the cause.


My name is: Michael Oakley

Pronouns: he/him/his

What does National Coming Out Day mean to you? It is an opportunity to tell my fellow old white men and everyone, that it is never too late to be who you are. God loves you and wants you to be who you are. After practicing my story at PFLAG, I came out to my adult children and their spouses. It was wonderful and remains so. Then God really played a joke on me: Dave and I met and fell in love! Two old men in love! What a miracle the last two years have been.

Reflecting on coming out: Dave and I lived a four hour drive apart. We both made that four hour drive too many times. Even so, Dave came to know my congregation and they him, as my good friend. In order to be together, I had to move, because Dave could not. This meant leaving the congregation I had served for fourteen years. After telling the bishop my plans, I announced my resignation and retirement one Sunday and then came out to the congregation the next Sunday. The outpouring of love for both Dave and me was certainly of the Spirit.


My name is: Bill Beyer

Pronouns: he/him/his

What does National Coming Out Day mean to you? I came out to my wife and children just two weeks after Coming Out Day 2013. Knowing that others had taken that step just days before gave me the courage to take the steps I took to be whole and authentic.

Reflecting on coming out: The reason it took me so long to come out was because of the evil known as Conversion (or Reparative) Therapy. It has taken me a long time to release the people who held my life hostage for almost 25 years. But, that darkness has been turned to light…no, not light…a rainbow!


My name is: Lenny Duncan

Pronouns: he/him/his

What was the hardest thing about coming out? What was the best thing? The hardest thing was accepting this part of me that I knew. Had experienced. Had frankly loved. I came out because I’m writing a book and I talk about it really clearly. But as a black man in ministry with a lot of brokenness in my past I didn’t want another hurdle in my ministry.

If you could go back in time, would you come out the same way or differently, and why? I would have came out years ago.

What does National Coming Out Day mean to you? The first time I’m participating. So it feels brave, foolish, holy.

Reflecting on coming out: For me coming out has meant one more front that I have wage liberation and peace on in the battle for the soul of America. It feels like a responsibility and I find joy in holy responsibility. I find wholeness in integrating all of me.


My name is: Mary “JJ” Simpson-Keelan

Pronouns: she/her/hers

What does National Coming Out Day mean to you? A reminder that I am able to be who I am, love the person I love, and to be an example to others. As someone who is discerning a call to ministry, it is also an opportunity to proclaim that I am a beloved child of God. It reminds me that I am accepted not for who I will become, but for who I am right now. I am grounded in a relationship with an infinite God who loves all people – period.

Reflecting on coming out: We suffer and struggle most when we our angst is experienced in isolation. Being in community is an opportunity to be embraced for who you are.


My name is: Miranda Joebgen

Pronouns: she/her/hers

What was the hardest thing about coming out? What was the best thing? For a long time, I was hesitant to come out to more than just a few close friends. I told myself that it was because I didn’t think I had to “come out.” If straight people don’t have to go through that process, then why should I? However, as I learned more about myself and my identity, I realized that my hesitance had more to do with my fear and anxiety than societal norms. While I grew up with a supportive family and had friends who were open and accepting, I knew that by coming out the way I was perceived by others would change. I knew that some people would make assumptions about me purely based on this one aspect of my identity, and that thought scared me. I wasn’t sure if I was ready for this part of myself to be open for public consumption.
However, the best thing about coming out has been being able to live an open, authentic, wholehearted existence. By taking a risk and being open about my identity, I have been blessed with communities of beautiful Queer people who understand the joys and struggle about being out in the church and in the world. I am able to bring the fullness of my identity to my relationships, my work, and my theological studies, which I have found allows me to more fully live into and embrace my vocational calling to pastoral ministry.

What does National Coming Out Day mean to you? National Coming Out Day for me is both a celebration of my identity as well as a reminder of my privilege. While it is by no means easy to be an out lesbian pursuing ordained ministry in the ELCA, I know that it is a huge privilege to feel safe in being open about my identity. National Coming Out Day reminds me that there are so many people who have to live in the closet for a variety of reasons. This is why I feel called to be open and honest about my identity, in hopes that one day our church will be a place in which no one will have to fear the process of “coming out.”


My name is: Steve Hoffard

Pronouns: he/him/his

Who was the first person you told and why? The first person I told was another pastor. He was an out gay pastor who shared his coming out story with me. During that very sharing and vulnerable conversation, a light went off, I saw in him someone who found freedom in being his whole self. Until that moment I had no idea that I yearned for that same freedom and surprisingly found myself saying, “I want you to know that I am gay too.” It was the beginning of my journey into wholeness.

 


My name is: Amalia Vagts

Pronouns: she/her/hers

What was the hardest thing about coming out? What was the best thing? It was actually hardest for me to come out because I had been a very public “ally” at my college. This was my own issue – I didn’t want the community to think it had been a struggle for me or that I had resisted it. But it had taken me some time to come to an understanding about my bisexual orientation. I was also very in love with my boyfriend at the time and so coming out was complicated – asking myself – what is the reason for coming out if I’m with someone? But this actually helped me understand something significant early on – sexual orientation is about who I am, not who I am with. The very best part about coming out and being out is being true to who I am.

What does National Coming Out Day mean to you? This day holds many great memories for me! It’s a good day for any who need a little push to finally come out and start telling others the truth of our lives. Coming out is also a lifelong process – especially for those of us whose sexual orientation may be less obvious (for example, my partner is a man and it would be easy for most to assume I’m straight). National Coming Out Day gives a chance to tell and celebrate our stories and to invite others to share their own.


My name is: Jon Rundquist

Pronouns: she/he/they

Reflecting on coming out: The story of my coming out is intimately tied to the question of my future in ministry. I have felt off – let’s call it queer – since I was young. I was always a little more effeminate than my male classmates in school, and in a small rural town, was made fun of for it. But it wasn’t until junior high when that femininity tried to break through the masculine. It’s always something I’ve wanted to hide away.


After the divorce of my parents, moving across the country and back, and living into my individual identity as an adult, it wasn’t until I started at Lutheran Campus Ministry when the call for ordained public ministry came to fruition. I wanted to be pastor for all of diverse backgrounds and identities, and that required seminary. 

I married my wife of more than seven years, we had our first of two children, I graduated from undergrad and we moved to seminary to continue the path for my calling. In my second year, I was in chaplaincy when the femininity that I had tried to hide away came rushing back.

But if I were more feminine than masculine – if I were *transgender* – what would that mean for my career in ordained public ministry? What would coming out mean for my identity as a seminarian, as a husband, as a father? Would I ever be able to serve my own identity as a trans child of God, AND as a person seeking a call into ordained public ministry, AND a parent and spouse?

I stayed in the closet during my third year of seminary on my internship. It was a rural site, and I wanted to maintain my educational and vocational goals. But as the year of internship went on, it became increasingly hard to keep that closet door between me and the rest of the world.

But always in the back of my mind, it was the question of – what will coming out mean for my future in ministry? If I had figured out the rest of the complicated stuff – what would my coming out mean for my call?

I left it up to God. I came out in September of my final year of seminary, joined Proclaim and started a hormonal regimen in November. This November will be two years since I started that regimen. Informing the synod of that decision, I wanted to be clear of my intentions and transparency. After all, I was a trans parent.

In the end, candidacy fell through, and ever since I came out – the question of – will I ever be able to serve as an ordained public leader in the ELCA – remains unanswered. At this moment, it may take a few more years.


My name is: Joe Larson

Pronouns: he/him/his

Who was the first person you told and why? My therapist, because it was not safe to tell anyone else.

What was the hardest thing about coming out? What was the best thing? The most difficult thing was facing that I could not get ordained. The best thing was being able to finally be myself.

If you could go back in time, would you come out the same way or differently, and why? Back then (over 30 years ago), there weren’t a lot of choices. Most people were closeted.


My name is: Stephen Boyhont

My pronouns are: he/him/his

What does National Coming Out Day mean to you? It is a day to celebrate; this is a form of rebirth. You are now beginning to live into the true you, even if it means you just came out to yourself. It carries a sense of freedom to be who God called you to be. 

It is also a day of remembrance; a day to stand up and be proud of who you are when your siblings remain in the closet for whatever reason. Many of our siblings do not have that same freedom for fear of loss of safety or loss of relationships.

Coming out is an ongoing process. One does not come out and never have to come out again. Every new situation can call for coming out depending on the circumstances. This is a day to honor that process with celebration.

Reflecting on coming out: My story falls into that ugly trope where I came out as bisexual because I thought it would be easier for the people around me. Bisexual people face erasure everyday and I always regret that part of my story. My family told me that no one would ever love me because no one would ever trust me. It had taken me a long time to get to that stage of coming out because I thought by denying my same-gender attraction that I was doing what God wanted and I was living a good life.

After a year of slowly coming out to my new friends during my freshmen year at college I realized through the halfway year that I was gay. It felt so freeing. Like I was no longer pretending to be who I wasn’t and I reveled in my new identity like a beautiful new garment. I came back to my parents that summer and told them of my new discovery within myself and I was met with shouting and crying. They were mourning a son they thought existed and I was his less than ideal replacement.

I distanced myself from my family and my Lutheran upbringing. I ended up at an ELCA church camp which I now attribute to the Holy Spirit, but back then I called it luck. I was in my first relationship with another guy but I was still troubled by how I thought the God I no longer believed in would judge me for my orientation. I took a walk around camp and ended up at one of our outdoor worships spots, a stone altar in the middle of the forest. I fell to my knees, crying and praying. After several minutes I heard a sound coming back from the main camp. Sound carries very well from the assembly hall and someone was playing the piano. I could pick out the tune of Lady Gaga’s “Born This Way” and I felt an immense calm around me.

Coming out cannot be reduced to one day or one moment. It is continuous process and the hope is that I come to give myself grace and love everyday to live into the gift of queerness.


My name is: Adam Moreno

Pronouns: he/him/his

What was the hardest thing about coming out? What was the best thing? The hardest was thinking I needed to be effeminate if I was gay. That’s just not who I am. The best thing was being able to talk to friends about cute guys…so much fun not having to keep my crushes a secret!

If you could go back in time, would you come out the same way or differently, and why? Oh, I would come out much sooner. My fears of rejection were not founded, and I ended up being fully embraced…if I came out younger, I think the reaction would have been the same and I could have lived my truth sooner.

What does National Coming Out Day mean to you? Coming Out Day is an opportunity to proclaim who God created me to be…and proclaim to others that God loves them just the way they have been created!


My name is: Heather Yerion-Keck

Pronouns: she/her/hers

If you could go back in time, would you come out the same way or differently, and why? I was very causal and non-nonchalant about telling a lot of people and pushed to tell the world even though I knew that some of them weren’t ready or able to hear it/receive it. I would be tempted tone down my joyous exuberance and find less confrontational ways to tell those individuals

Reflecting on coming out: I am not sure that I would want to go back and do this again. I think the thing I would want to go back and do again is to get involved in community. To have a support system of like minded people. This is still something that I am working on bit it would have been helpful during those early years that felt very lonely


My name is: Susan Salamone

My pronouns are: she/they

Reflecting on coming out: Coming out was hard because of my faith. I went to personal counseling for six months prior to coming out to my religious parents. This was the hardest because I didn’t want to be condemned by my faith. As it turns out, my folks are just awesome! My dad even offered to fund a trip to Canada for us to get married before NY made it legal. My mom just out and out tells folks at her church that her oldest daughter is married to a women and that we have 4 kids. I’m blessed for sure.

Radical Reformation: Sanctuary Congregation- Gethsemane Lutheran Church Seattle

Thursday, October 4th, 2018

By: Kari Lipke, Proclaim Member

From ELM: October is LGBTQIA+ History Month and Reformation Month! October is also the final month of ELM’s #Proclaim300 campaign, celebrating reaching 300 members of Proclaim, ELM’s professional community for publicly identified LGBTQIA+ ministers & candidates. For the next 4 weeks, ELM will run a blog series on “Radical Reformation”: ministries led by Proclaim members doing prophetic work that is out of the ordinary! Read on, from Pr. Kari Lipke:Jose Robles

Right before worship on Palm Sunday 2017, Gethsemane Lutheran in Seattle, WA voted to become a Sanctuary CongregationFor us, it was a necessary response to the months of anti-immigrant rhetoric and actions kindled by the administration in Washington, DC and burning in communities across the nation. Liturgically, Jesus’ humble entry into Jerusalem on a donkey amidst crowds yearning for a different way to be community together—a way opposed to the xenophobic and dominating empire embodied by Herod and his flashy entourage—made sense as a moment for us to also oppose the xenophobic powers of our time and put our yearning for a more inclusive, respectful, and loving community into practice once again.

There are many ways to participate in the New Sanctuary Movement, but our congregation decided that our way would be to host in our building an individual or family under threat of deportation. Places of worship, you see, are on Immigration and Customs Enforcement’s very short list of “sensitive locations” and so ICE (Immigration and Customs Enforcement) typically leaves undocumented immigrants alone when they take refuge within a church, synagogue, or mosque.

To prepare for our eventual guest or guests, Gethsemane worked with the Church Council of Greater Seattle, a nearly 100-year-old now-interfaith organization that connects faith communities in our area around our common work for justice. As part of their “For Such a Time as This” campaign, the CCGS offered orientations about the New Sanctuary Movement, organizing meetings to connect with other like-minded faith communities in our neighborhoods, and training sessions such as Cultural HumilityKnow Your Rights, to Rapid Response in the event of a local immigration raid.

In June of 2018, as the nation roiled in anger over children in cages and family separation, Gethsemane’s Pastor Engquist received a phone call from partners at the CCGS: Jose Robles, a married father of three in Lakewood, WA, had been denied a U Visa Certification by the Lakewood Police Department and City Attorney. Without that certification he could not apply for a U Visa—a special visa for victims of violent crimes who cooperate with local law enforcement. Jose was scheduled to self-deport by boarding an airplane for Mexico on a Thursday morning. Instead, he came to Gethsemane Lutheran Church.

Jose is the 45th person to take Sanctuary in the United States in our current climate. You can Google his name + Gethsemane if you want to learn more from the media. But what I want people in the ELM community to know is this: As a queer person of faith, I’m heartened by the outpouring of love for Jose and his family shown by people in many Seattle-area faith communities. It resonates for me because I remember quite viscerally what it felt like to find people of faith willing to stick up for me, embrace me, and work for my equality throughout the 1990’s and 2000’s. Those people were hope, embodied, for me. And now we, together, are for Jose, and for the many who likewise live under the threat of deportation.

Even though it’s really hard to witness the unnecessary suffering that inhumane immigration policies and enforcement inflict on people, I can’t help but to also be inspired by our collective insistence as a Sanctuary Network that we will live our values:  We will continue to love our neighbors and defend their dignity. We will continue to provide what antidotes we can to the abuses that some in our nation insist on visiting upon immigrants, refugees, and asylum seekers.

I would like Jose to be home with his family, to be working at his job, to be living life uninterrupted by the threat of deportation. At the same time, I’m grateful that I get to know this man and his family. I’m thankful for the trust placed in me and others in the Sanctuary Network. I marvel at the courage this family shows—that at this vulnerable time in their lives they are willing to build new friendships and share laughter and meals, fears and hopes. They are changing me. I’ve never been one to keep my distance from working for justice, but now I am drawn even more strongly to that work. It’s inconceivable that I would not do all in my power to bring relief to immigrants, refugees, and asylum seekers. I hope you who read this blog will see that if a small congregation in the “none-zone” can offer sanctuary as we have, so can your faith community wherever you are.

[Photo Above: Jose Robles addresses the congregation at an interfaith service organized to demonstrate solidarity and support. Pastor Joanne Engquist looks on and Michael Ramos of the Church Council of Greater Seattle interprets.]

To support Proclaim members like Pr. Kari or honor someone who builds a better world, consider a gift to the #Proclaim300 campaign, which aims to raise up Proclaimers, raise awareness about ELM, and raise 300 gifts of $300 by Reformation Day, October 31, 2018. www.elm.org/donate-now (indicate #Proclaim300)


 

Bio: Pastor Kari Lipke (she/her/hers) is originally from a farm in rural Minnesota and currently lives and serves in Seattle, WA, with her spouse Pastor Joanne Engquist. They share life with two dear cats and a delightful dog, and are “grandpastors” to several kids and pups in the congregation.

 

 

My Wholeness in Action: #Proclaim300 Lifts up a Different World

Thursday, September 27th, 2018

By: Katy Miles-Wallace, Proclaim Member

I’ve never been “conventionally attractive.” For me, that would have meant being a good slender southern girl in flannel, riding boots and a puffer vest, monogram on my chest just below my long sleek hair. No, I was never quite that way.

While I do wear flannel and puffer vests, I’m more suited for boots and snapbacks or flat caps, preferring the butch over the femme. Unfortunately, that has meant that much of my life has been plagued by self-comparison to those conventionally attractive femme bodies that I would never look like (and that, for a while, I tried and failed to look like). The trying and failing and self-comparison have left a mark. This mark persists despite the fact that I feel more myself than ever, despite the fact that I’ve found comfort in wearing men’s clothing, in having a short haircut, in being referred to as handsome, a husbawife, a nonbinary person.

And so, it was quite a shocking moment when, at the beginning of the #Proclaim300 initiative, I saw that it was my face starting back at me from my phone and my laptop. That mark started to creep up again, to remind me that I’m not what people once wished me to be, that I’m not necessarily what one might call pretty. And then…and then the #Proclaim300 donations started. Donations totalling more than $5,000, across many fundraisers, in e-mails, Facebook campaigns, and mailed donations. My own Facebook fundraiser started to bring in gifts of various amounts, and from givers I hadn’t imagined!

At first, I was just excited for Extraordinary Lutheran Ministries- excited that the fundraising of 3oo gifts of $300 (one for each Proclaimer, now that we’ve reached 300 members!) seemed to be going well. And then I realized: those notices and calls for donation had carried my face, my unconventionally pretty, butch, expressively eyebrowed, imperfect toothed, glasses wearing, heavyset, short-hair framed face. And those donations weren’t out of sympathy; they weren’t to fix all those things about me or about any of the rest of the Proclaimers that look vaguely like me, but to support me and others, to advocate for more unconventionally beautiful people in the pulpit, behind the table, and in service to the body of Christ.

So, what is it like to participate in these fundraisers and to be the face of the #Proclaim300 campaign? It is a realization of how Extraordinary Lutheran Ministries, and the Proclaim community, and all their supporters are here and ready to lift up a world which is different, which is more loving, which appreciates that which is unconventional, and unique, and new, and that which has previously been ridiculed. It is seeing all of that love and support in real time, a wave of the Kin-dom of God breaking into the world.

It is feeling whole and finished, just the way that I am. Thank you, to all of those who gave and who brought this sense of wholeness to me and I’m sure to others whose fundraisers you participated in. You gave much more than just money.

To support Proclaim members like Katy or honor someone who builds a better world, consider a gift to the #Proclaim300 campaign, which aims to raise up Proclaimers, raise awareness about ELM, and raise 300 gifts of $300 by Reformation Day, October 31, 2018. www.elm.org/donate-now (indicate #Proclaim300)


Bio: Katy Miles-Wallace (they/them & she/her) is a graduate of Pacific Lutheran Theological Seminary, currently residing in the Southern Ohio Synod while awaiting call. Katy is originally from Seguin, Texas and enjoys time with their dog, Molly, and wife, Jessica. Katy is also an artist, specializing in semi-orthodox representations of queer saints.