Imagery of church-related people and places.

Uncategorized

Freed to Abundant Life

Thursday, April 19th, 2018

Freed to Abundant Life

by Rev. Steve Hoffard
Proclaim member and Pastor of St. Mark’s Evangelical Lutheran Church–Kingston, ON

One of the strangest things that happens to me as a pastor is that, occasionally, I am hit hard by the truth of the gospel right in the middle of preaching.

I can wrestle with a text and finding the right words for a whole week, going over it again and again. I even practice preaching it from the pulpit a number of times as part of my homiletic practice, and nothing particularly moving or spectacular happens.

Then wham! It does. Suddenly the Holy Spirit illuminates something for me right in the middle of proclaiming the gospel.

This is what happened to me two summers ago. A secret I had held tightly for fifty years, one that I had only whispered to one other person a few weeks earlier, confronted me in the middle of a sermon.

I was preaching on the Lutheran World Federation theme “Liberated by God’s Grace: Humanity Not for Sale”. In particular, I was speaking about the grace Jesus spoke of in John’s gospel saying, “I have come so that they may have life, and have it abundantly.” In that moment, I suddenly understood that not living my truth had affected someone else besides me.

By keeping my secret, my wife of twenty-two years was not able to experience the abundant life she deserved. It was in that moment that I knew what I had to do. It was the beginning of sharing my truth with my family, friends and congregation that I am and have always been gay.

I spent months coming out to family, friends and those closest to me. Then one day, I found myself standing in the same pulpit, trembling as I shared with the congregation how grace had called me forth in my full identity.

I told them about my orientation and how I no longer desired to change it. Most importantly, I told them that I was good with who God created me to be.

I recognized it as a gift that made me more sensitive to the struggle of others and therefore a better pastor. I had been freed to the abundant life that God intended for me and for all of us.

Now when I climb into the pulpit, I don’t expect something revelatory to happen. But I never know where the Holy Spirit will take me next!


Rev. Steve Hoffard (he/him/his) is pastor at St. Mark’s Lutheran Church in Kingston, Ontario.  He continues to blunder into God’s grace unexpectedly while exploring who God created him to be.

 

The Holy Gospel According to Coming Out Stories

Thursday, April 12th, 2018

The Holy Gospel According to Coming Out Stories

by Rev. Amanda Nelson
Proclaim member and Executive Director of Extraordinary Lutheran Ministries

 

Benson Kua Wikimedia Commons CC 2.0

In college, a dear friend of mine did her senior thesis on the coming out process for LGBTQIA+ individuals. To write her thesis, she interviewed many of our classmates and friends who had already bravely come out, and some who were not yet ready to do so publicly.

At the time, I had not yet come out to her and had only started to give myself permission to even think of the possibility that I wasn’t straight.

I remember talking to her many times about her interviews and finding myself fascinated with what she was learning. One of the major points of her thesis, something that sticks with me even to this day, is the role of vulnerability and fear.

I asked her again recently to clarify this point for me and this is what she said: [when you come out] you lose control of how people will view you because that view could change. When you don’t come out, you retain the power and control: you are keeping this idea to yourself, no one can judge what they don’t know. The moment you tell people, you lose control as you don’t know how people will react/respond/change their views on you.”

There is so much truth in this! In my life and in my work, I encounter countless individuals for whom their relationships did change drastically when they came out.

Some relationships changed for the worse: communication was cut off, closeness was replaced with distance, and depth replaced by superficiality. At its worst, coming out can inflict physical, mental, and spiritual violence from those we thought loved us.

And!

And, many of my peers who have come out have experienced relationships that changed in truly beautiful ways: fear of acceptance from our family and friends was met with unconditional love; fear of being able to express our identities in public through dress, speech, or displays of affection were quelled by the celebration of Pride in our communities; and, suffocating silence was transformed by safe, brave spaces into liberated voices of joy in our churches and schools.

At its best, coming out can mediate reconciliation of body, mind, and spirit.

To be honest, it’s not an “either, or” – you either have good experiences in coming out or bad ones – because what things in life really are binary? It’s more like a circle or a spiral of different reactions and experiences. It is a spiral we experience the first time we come out…and it is a spiral we experience the one thousandth time we come out.

It is this spiral that can hold many people back from ever fully expressing their identities.

When I am experiencing the hurtful phase of the spiral, I can deeply understand why people choose not to come out. And, when I’m experiencing the joy-filled phase, I feel as tho I have been lifted into a holy embrace with God and I want to shout it from the rooftops.

Fear and vulnerability are such powerful forces in our lives, and, they are transformational.

Brene Brown, who writes so beautifully on the subject of vulnerability, has said, “Owning our story can be hard but not nearly as difficult as spending our lives running from it. Embracing our vulnerabilities is risky but not nearly as dangerous as giving up on love and belonging and joy—the experiences that make us the most vulnerable. Only when we are brave enough to explore the darkness will we discover the infinite power of our light.”

In this season of Easter, of resurrection, I am finding gospel “good news” in the coming out stories of my peers and colleagues. Throughout these next two months, we are excited to share many of those stories with you.

Thanks be to God for those who serve our church publicly out, and for those who help to ensure that gender and sexual minorities experience a holy embrace from our church in celebration of those identities!


Photo from Amanda’s Installation on March 10th by Emily Ann Garcia

Rev. Amanda Nelson (she/her/hers) is Executive Director of Extraordinary Lutheran Ministries. When she told her friend that she was gay her friend laughed and said “uh huh, yeah”…because many people had jokingly “come out” to her because of the topic of her thesis. When she realized Amanda was serious, she apologized and was perfectly loving and accepting. Amanda is grateful to her friend, Elena, for her unconditional love.

 

Love Lives Again in ELM’s New Endowment

Thursday, April 5th, 2018

by Rev. Amanda Nelson

Proclaim member Executive Director of ELM

I never had the good fortune to meet Blanche Grube – she died soon after I started as Executive Director at the end of last summer. But, I had heard about her from ELM’s previous Executive Director, Amalia Vagts, as well as from Proclaim members and members of our Board.

Blanche’s legacy of loving ELM and the LGBTQIA+ leaders we serve well preceded her – and her legacy will now transcend the boundaries of life and death.

Blanche did something extraordinary before she passed away: Blanche added ELM to her will.

Blanche wanted to make sure that the gender and sexual minority ministers who she so valued would be able to flourish even after she was no longer here to send her annual gifts.

We are thrilled to announce, that, thanks to Blanche’s generosity, Extraordinary Lutheran Ministries’ endowment is now active!

Over the next few months, ELM’s Board will be creating an Endowment Committee to discern the governance and vision for this endowment – ensuring the gifts made to ELM’s Endowment are stewarded with the utmost care and the funds are used to celebrate and support LGBTQIA+ leaders in innovative and necessary ways.

I will also be working with this Endowment Committee to expand our planned giving efforts and look forward to speaking with many of you about this opportunity!

In this season of resurrection joy, we dance to the hymns that proclaim: “Now the green blade rises from the buried grain, wheat that in the dark earth many days has lain; love lives again, that with the dead has been; love is come again like wheat arising green.”

We mourned the loss of our dear friend, Blanche, when she passed last summer. And now, we dance with her in this resurrection glee and give thanks for her generosity which surpasses the bounds of this worldly life.

We wouldn’t be where we are now without the support of donors like Blanche!

Please keep our Endowment Committee in your prayers as we embark on this new journey. And, please join us in giving thanks for Blanche Grube!

 



Rev. Amanda Nelson (she/her/hers) is Executive Director of Extraordinary Lutheran Ministries. She is thrilled that it is okay once again to shout “Alleluia!” and lifts her voice in “Alleluias” for Blanche! Her favorite thing about Easter is Starbust jelly beans – she keeps a bag in her car this time of year for emergencies. 

 

 

 

Photo at top: from the obituary for Blanche posted on Dignity Memorial’s website.

Bio Photo: Provided by author

Why Do We Fear Mystics?

Thursday, March 29th, 2018

 

by Reed Fowler

Proclaim member and
MDiv student at LSTC

In this time of Lent as we follow the call to journey into the wilderness, we also remember our ancestors in faith who went before us. To help us in doing that, several Proclaim members will be reflecting upon the mystics in their blog posts here during the month of March.

Why do we fear mystics?
Why do we delegate those who feel deeply and without restraint to psychiatric wards, allow those who experience visions and speak of them to roam without shelter or care, create a culture that is so scientific and reason-based that any moment of Divine unity is best experienced and then filed away – only to be shared in hushed tones? Why is it that the wildness of nature is one of the few spaces where we are allowed to express holy and mystic awe, and yet those spaces are constantly threatened and encroached on?

The industrial structures that are the fabric of United States are based on the lie that we have to seek outside of ourselves and community to fill spiritual needs. Marketing is designed to trick us into believing that we aren’t enough. That we don’t have the capacity to encounter the Divine in our very cells, but that we need to be supplemented by things that we buy and consume.

“You can’t exist in your body as it is, you need to change it…”

“You can’t reach the Divine unless you subscribe…buy…”

What could our world be if more people lived into the reality that we already have what we need spiritually in ourselves and in community? To lean into our dirt-creaturehood and realize that we are Good and made for the delight of the Divine?

There is a power in being receptive to mystic happenings, because it requires vulnerability and openness, and a counter-culture belief in experience. It’s also a muscle that can be trained. Artistic practice helps to develop those muscles in my embodiment and daily life. It’s hard for me to be still and quiet in traditional meditative forms, but while weaving or throwing clay, I can center.

Dorothee Söelle is a mid-century German mystic, who proposes that mystic experience can be an act of resistance, a balance point. “But if I need both, the inner light of being at one with every living thing and the resistance against the machine of death, how do I get them together?”* The artistic impulse is to react from your gut with a ‘yes’. Yes, things are messy and rough right now. Yes, God is still near. Yes, we are holy and can experience the Divine.

 

*Söelle, Dorothee. The Silent Cry: Mysticism and Resistance. Fortress Press: Minneapolis, 2001. pg. 5

 


Reed Fowler (they/them/theirs) is a seminarian at the Lutheran School of Theology at Chicago and a candidate for ordained ministry in the Evangelical Lutheran Church in America. They are invested in interfaith collaboration, holding space for witness and tenderness, and centering alternative and artistic expressions of the sacred. They spend downtime knitting, queering faith + domesticity, gardening, and snuggling with their ever-increasing menagerie.

 

 

 

Photo at top & Bio Photo: Provided by author

ELM Hiring – Associate Director and Administrative Assistant Positions

Thursday, March 15th, 2018

Extraordinary Lutheran Ministries is seeking candidates to serve as ELM’s Associate Director of Development and Communications as well as Program and Administrative Assistant.

Interested candidates should email their cover letter and resume to ELM’s Executive Director, Amanda Nelson at search@elm.org


About the positions:

The Associate Director of Development and Communications organizes and supports the fundraising efforts of Extraordinary Lutheran Ministries and coordinates internal and external communications in partnership with the ELM staff. Applications will be accepted until April 20th, 2018. Position will be filled by June 1, 2018.

Full job description and guiding qualifications: Associate Director of Development & Communications Job Description

 

The Program & Administrative Assistant provides general administrative support to the ELM staff and programs. Applications will be accepted until April 13th, 2018. Position will be filled by, if not before, June 1, 2018.

Full job description and guiding qualifications: Program & Administrative Assistant Position Description


Questions may be sent to search@elm.org

ELM is committed to providing equal employment opportunities to all qualified individuals and does not discriminate on the basis of race, color, ethnicity, religion, sex, gender identity and expression, sexual orientation, national origin, disability, age, marital status, veteran status, parental status, or any other basis prohibited by applicable law.

ELM Statement Concerning United Lutheran Seminary

Wednesday, February 28th, 2018

ELM Statement Concerning United Lutheran Seminary

Extraordinary Lutheran Ministries was deeply saddened to hear that the Rev. Dr. Theresa Latini, President of United Lutheran Seminary, previously served as the director of One by One, an anti-LGBTQIA+ organization that promotes conversion therapy as a solution for people “in conflict with their sexuality;” and, that Dr. Latini – in her previously published writings – described herself as someone who had struggled with a “homosexual orientation” but through prayer and one-on-one counseling was able to change her orientation.

Extraordinary Lutheran Ministries believes the public witness of gender and sexual minority ministers transforms the church and enriches the world. By living into the fullest expression of their identities, LGBTQIA+ leaders model God’s liberating love for all and boldly proclaim the goodness of their being – so beautifully captured in the words of the Psalmist: “I praise you, for I am fearfully and wonderfully made” (Psalm 139: 14a).

Organizations like One by One and the horrific practices of reparative and conversion therapy are the antithesis of the Psalmist’s beautiful lyric, not to mention the gospel of Jesus Christ. Rather, these practices and organizations promote self-hatred and the systemic oppression and repression of LGBTQIA+ people; they mentally and physically abuse children and youth; and, they cause spiritual, emotional, and physical death.

Rather than boldly stating her past and joyfully celebrating her identity and transformation of heart, Dr. Latini chose not to share the fullness of her story to the ULS Board during the hiring process. Tragically, once informed, the Board also chose not to make an announcement in the interest of full transparency. The mismanagement and secrecy surrounding these events has instilled fear and mistrust in the LGBTQIA+ community towards the seminary and its leaders.

Because, unfortunately, time and again, gender and sexual minorities have been lured into the halls and sanctuaries of our churches with promises of “all are welcome” only to be faced with  heteronormative biases, un-checked prejudice, and statements like “love the sinner, hate the sin.”

Extraordinary Lutheran Ministries condemns and abhors the assumption that gender and sexual identities are sinful, wrong, or need to be changed in any way. We lament Dr. Latini’s history with an anti-LGBTQIA+ organization, and mourn her perceived need to hide her personal story of identity. We grieve our church’s inclination towards institutional preservation over the honoring of God’s beloved children.

Likewise, ELM is deeply saddened and troubled by the entanglement of ELM Board Member, the Rev. Dr. Elise Brown, who has served on ELM’s board faithfully and honorably for the past six years. Dr. Brown is also the Chairperson of United Lutheran Seminary’s Board of Trustees. ELM’s Board of Directors under the leadership of our Co-Chairs, the Rev. Matthew James and Emily Ann Garcia, are engaging in discernment and conversation regarding Elise’s role on our Board.

Extraordinary Lutheran Ministries believes that we are called to respond to God’s love and call to justice by listening deeply, publicly claiming our identities, working collaboratively, acting transparently, and speaking truthfully. We covenant to live into these practices with all those who desire truth, trust, and justice.

ELM dreams of a Church in which gender and sexual minorities do not need to question whether they are welcome wholly as they are – in our congregations, at our seminaries, or in our pulpits. Our lived experiences remind us daily that we are not there yet. While we are on the journey, ELM will continue to advocate for LGBTQIA+ leaders, offer our gifts as resources to the broader community, accompany individuals and communities in the holy work of loving the “fearfully and wonderfully made” Body of Christ embodied in all its queerness, and hold each other gently when the world doesn’t live up to God’s promises.

 


 Rev. Amanda Nelson                 Rev. Asher O’Callaghan
Executive Director                                  Program Director

Board of Directors
Emily Ann Garcia, Co-Chair                   Rev. Matthew James, Co-Chair
Dr. Margaret Moreland, Secretary          Charles Horn III, Treasurer
Rev. Emily E. Ewing                                 Rev. Brad Froslee
Philipos Ghaly                                           Rev. Jeff Johnson
Rev. Dr. Barbara Lundblad                    Rev. Michael Wilker

*Rev. Dr. Elise Brown is a member of ELM’s Board but is not listed as a publisher of this statement due to her dual roles as Chair of the United Lutheran Seminary’s Board of Trustees.

Capes, the Organ, and God’s Voice

Thursday, February 22nd, 2018

by the Rev. Douglas Barclay

Proclaim member and Pastor of Concordia Lutheran Church, Manchester, CT

When I was a child I would hide beneath the pew during the endless sermons at my central PA church. But when the organ would play it was like the voice of God. I would sit up on the pew and strain to see the organist: clearly the person closest to God.

Other Sundays with my grandmother we wouldn’t “go to church” but we could watch TV church…The Hour of Power. The Crystal Cathedral had water features and the glass doors would open as the organ postlude exploded…I was convinced that Fred Swann was a divine being.

I was hooked.

While some children dreamed of becoming astronauts, I wanted to be a church organist, preferably a caped organist.

After years of piano lessons at 14 my dream job finally emerged. My English teacher offered me my first organ job at her Methodist church. A vintage Wurlitzer electronic organ was the instrument. Soon enough I would soon graduate to the bigger Lutheran churches with real pipe organs in the small town in Western PA.

In the midst of all of this I was also struggling with the realization that I was gay. I would have done anything to be delivered from such a fate, especially in scary gun-toting Western PA. It was in that place of fear that I heard God’s voice once again through music.

While preparing for Sunday worship, sitting on the organ bench, I had what I can only describe as a mystical encounter with God. As I was playing, I felt the entire world melt away…erotic rapture.

I interpret that experience as one of pure grace. God’s presence made me aware that I was entirely held, known, loved and accepted.

I think I was given this gift so that no matter how bad it got in school or at my house, no matter how close to self-harm I came, I would have something to keep me alive.

God gave me the gift of escape through music as well and I went on to study piano and organ at college. The music of the church and the liturgy kept calling. My first job out of college was as an organist at a Roman Catholic Church in Baltimore. Even though it wasn’t a gay mecca, I finally could be out and doing what I loved.

That freedom and space created room for me to discern that I was called through music into the priestly ministry as well. Now I get to wear incredible capes even more often.

I still don’t particularly like sermons. I don’t feel particularly holy or in divine ecstasy often these days.

But I know that the God of acceptance and holy affirmation continues to speak through fiery musicians and dissonant chords and the congregation’s song.

Thanks be to God for the gift of music. Thanks be to God for the gay musicians who have mentored me. Thanks be to God for the work of Proclaim in always keep God’s acceptance and Yes before us. Also, thanks be to God for fabulous capes.

 


The Rev. Douglas Barclay is pastor at Concordia Lutheran Church in Manchester, CT. He graduated from the seminary formerly known as LTSP after setting the world on fire with a particularly good sermon on the importance of capes in 2nd c. Gallican worship. He worked for years as a church musician in Baltimore, including a brief but spectacular stint at Christ Lutheran Inner Harbor as Interim Director of Music where he was also ordained. He and his partner Sean live in New Haven, CT and enjoy long walks on the beach, Swedish hip-hop artists and pizza from Modern. He hopes to one day be interred in the organ loft at Notre Dame in Paris.

 

 

 

Photo at top: Public commons

Bio Photo: Provided by Rev. Barclay

Five Careers and Counting

Thursday, September 21st, 2017

View from Ravenscroft Chapel at Spirit in the Desert. Photo by Christephor Gilbert

by Rev. Richard Andersen
Proclaim member

Editors Note:  Have you wondered where God is calling LGBTQ+ people within the greater church? This is the third in a four-part series on Proclaim leaders who are doing ministry outside of the parish ministry context.

I have been the executive director at Spirit in the Desert retreat center since January 2016, and have been thrilled to welcome more than 3,800 people from all over the U.S. and 41 countries as they participated in 151 programs – and the numbers keep growing! We are already seeing 20 percent more people in 2017 so far.

 Our purpose is to offer the opportunity for renewal, reconciliation, healing and transformation for every participant.  We do this with welcoming hospitality, the expertise of program facilitators, and our serene, eight-acre, Sonoran Desert environment that includes open spaces for meditation, prayer and reflection.

 Retreats this fall include “Healing of Memories” for veterans and first responders, “Boundless Compassion” for all those seeking to live and share compassion, mercy and justice, “Leading Well” for clergy and ministry leaders, and “Spiritual Director Training.”  People with LGBTQ+ identity are among the guests who are welcome here. Our mission is to provide the supportive environment and resources for people to freely discover their calling.

 ELM helped me discover my calling.  I graduated from Luther Seminary in 1979.  At that time I joined the ARC Retreat Community instead of seeking a call as an ordained pastor.  In 1986 I was ordained and took a call to a parish in Southwestern Minnesota while remaining in the closet.  Hiding my LGBTQ+ identity did not work and I resigned from my call.  From 1987 until 2008 I sought and found successful alternative careers in restaurant management, financial planning and fundraising.  After the vote in 2009 the St. Paul Area Synod Council called me to specialized ministry with Lutheran Social Service of Minnesota (LSSMN).  In 2016, the Grand Canyon Synod called me to my present position at Spirit in the Desert.

 The calling I have received to serve the ELCA as an ordained pastor has brought me great joy.  I waited a long, long time.  However, the experiences I had working at the ARC Retreat Center, managing five restaurants, building a financial planning team and raising funds for LSSMN are the reasons I was qualified to accept the call to Spirit in the Desert.

 In my experience ELM gave me the structure, the support, and the pathway to follow my calling.  I am grateful!


Richard lives in Cave Creek, AZ with Patrick Burns.  They met the first day of college in 1964.

Extraordinary Love and Theological Education

Thursday, January 19th, 2017

photo credit Brenda Tibbetts

It was a stimulating mixture of people to have in one room at the same time: from Rev. Tuhina Rasche, one of the conspirators of #decolonizelutheranism (and a co-curator of #RendtheHeavens, a Twitter Advent devotional), to Rev. Dr. Robin Steinke, the President of Luther Seminary. There were about 40 of us gathered from several different fields of ministry to discuss the future of Lutheran theological education at Spirit in the Desert Retreat Center in Arizona.

This annual gathering called the Western Mission Network Conference, was formatted as a series of short 12-minute talks—like TED talks. The topic for these talks, however, was experiments and partnerships in theological education. And when we used the term “Lutheran theological education”, we weren’t only talking about seminary. We were talking about the vast range of ways that we learn and grow in the faith: from campus ministry, to interreligious dialogue, to outdoor camps, to youth ministry, to lay leaders learning to preach, to synod staffs equipping call committees as they search for their next pastor. We got to share with one another stories of how new experiments and partnerships are transforming theological education… the church… and ultimately the world. After all, the church exists not for its own sake, but for the sake of the whole world.

In Scripture, we experience a God whose extraordinary love brought all things into being. In the account of creation in Genesis, we experience a God who has an imagination and a knack for creativity. Our God delights in the wildest possible array of diversity from flowers to jellyfish, from whales to humans. So the question for us becomes: When we look at our congregations, when we listen to the perspectives of our candidates for ministry, when we think about theological education, do we experience that same kind of rich and vibrant diversity? When you experience church, do you experience a God who delights in difference? If you don’t, how does that diminish your witness to this God?

Diversity in all its forms is a gift. Diversity reflects God’s extraordinary love in a way that homogeneity just can’t. We need leaders in the church who reflect this reality. So where do we begin?

I shared with the group that Extraordinary Lutheran Ministries believes that the public ministry of LGBTQ+ people transforms church and community, proclaiming God’s love for all. I introduced them to our programs and several of our resources for synod staffs, call committees, and candidates. It was a joy to get to talk to so many people who were new to our work and to hear about all the innovations going on in everyone else’s settings. (Shout out to Proclaim member and Associate Professor of Homiletics at Pacific Lutheran Theological Seminary, Rev. Dr. Shauna Hannan, who presented on preaching as a ministry of the whole congregation!)

We closed our time with worship. Rev. Gordon Straw, who has served on the ELM Board of Directors and is a member of the Brothertown Indian Nation preached. In the passage for the day, he translated the word that anglos like myself typically translate as “righteousness” to “right relations” instead. He proclaimed Christ as the one who came to fulfill all right relations, in his Baptism, his living,  his dying, and rising. May we the church learn from Christ’s extraordinary love how to live in right relation with God, one another, and all of creation. Amen.

 

Asher O’Callaghan is the Program Director of ELM and he got to preside at the closing worship. He is grateful for the theological education he’s received over the years: from his parents, Sunday School teachers, small group leaders, camp counselors, pastors, transgender people of faith, anti-oppression trainers, Proclaim colleagues, spiritual directors, professors, mentors, and all the congregations he’s been a part of. His education is on-going. There’s just so much to learn.

 

What’s on your summer reading list?

Thursday, July 21st, 2016
Perfect reading spot. Photo: Rachel Vagts.

Perfect reading spot. Photo: Rachel Vagts.

What’s on your summer reading list? We’ve got a few suggestions for you!

You may not realize all the resources that already exist to help LGBTQ people considering and following a call to ministry.  ELM  knows it’s good to be in  community, rather than work it out by ourselves. So we put our best minds together and wrote this wisdom down.

All of the following resources have been created by teams of grassroots volunteers, led by ELM staff. We’ve gathered wisdom from pastors, candidates, bishops, candidacy committees, call committees, synod staff, allies, lay leaders, and all kinds of folks!

Please check them out and share them widely – all can be downloaded free from the ELM website. Limited printed copies of some resources are available thanks to a special grant from the Philip N. Knutson Endowment. Contact us for more information: info@elm.org.

FOR CONGREGATIONS:

Enrich and Transform – Welcoming LGBTQ Candidates into the Call Process (Booklet & Video)

enrich and transform coverIs your congregation ready to talk about how to welcome LGBTQ people in your pastoral call process? It’s never too early to start this conversation – in fact, the sooner the bettter, and especially BEFORE you start a call process! This six-minute video and 10-page booklet are a ready made discussion and planning document for your congregation. You’ll learn how the extraordinary gifts of LGBTQ pastors can enrich and transform YOUR congregation and community – and find detailed information about how to get ready to consider or welcome and LGBTQ pastor.

Enrich & Transform – the Movie! Check out this 6-minute story about what happened in one congregation when they called a gay pastor.

Internship and LGBTQ Interns – A Guide for Supervisors and Committees – is your congregation considering hosting an LGBTQ intern? Would you like to? Are you right now and running into unexpected questions? Please check out this resource for detailed information about making this a positive and healthy experience for all of you.

FOR CANDIDATES:

Mysteries of the Ages (“A handy guide for people exploring or preparing for rostered ministry in the ELCA”) is a detailed, candid collection of stories and step-by-step instruction on how to navigate the candidacy process. LGBTQ people considering or following a call to ministry will want to read it, share it with your candidacy or internship committees, give it to your family and friends who don’t quite “get it” and then pass along a copy to your non-LGBTQ friends because they are also going to be THRILLED that such an amazing resource exists.

FOR CANDIDACY COMMITTEES:

Candidacy and LGBTQ Individuals – An Offered Resource for ELCA Candidacy Committees. This guide is already being used by a number of candidacy committees throughout the ELCA. Are you a friend looking to help? Check with your synod office to find out if they know about the resource, and if not, give them a copy! One volunteer attended a candidacy committee meeting prepared to share it, and unbeknownst to her, the Bishop already had prepared a 15 minute presentation about how the resource can help improve conversations with LGBTQ candidates!

FOR EVERYONE:

treasure coverTreasure in Clay Jars – Stories of LGBTQ Leaders in the Lutheran Church, which is chock-full of stories and photos of our faithful and fabulous members and their stories of coming out, first-calls, candidacy and generally serving the church with humor and integrity.

Joel R. Workin’s very important work Dear God, I am Gay – Thank You! is also available. Joel was one of the first four seminarians who came out to their candidacy committees in 1988. Joel’s voice is alive and well in the church today!

WHY WE DO THIS:

We have created each of these resources because we believe the extraordinary gifts of LGBTQ people in ministry enrich and transform our church and communities. And we know that it’s not easy to be faithful and fabulous all the time. ELM helps overcome barriers to ministry so LGBTQ people can fully live out their call to ministry.

We’re able to create and share these all of this thanks to the generous and wonderful friends who support ELM. Thank you to those who give to ELM!

If you have not made your gift this year, we invite you to donate now to help us share these resources and develop others.

And then, settle back into your hammock and start reading…ahhhhhh, summer!